The Calming Power of our Breath according to Patanjali’s Yoga Sutras

The Calming Power of our Breath according to Patanjali’s Yoga Sutras

Our breath can be our ally or our foe, depending on who’s durante control-us or it.

I’ve struggled with chronic anxiety and PTSD since childhood, but it wasn’t until the winter of 2014-2015 that I really spun out of control as I found myself living completely and utterly alone sopra the middle of the North Carolina mountains, after the life I’d known collapsed around me.

It felt like I was constantly on the verge of another panic attack, which meant I’d quickly lose control of my breathing as I gasped for air.

I self-medicated and drowned the emotions I didn’t want onesto feel and the memories I was suppressing in copious amounts of wine each night while mindlessly eating just esatto find some momentary relief from the dark pressure inside.

I was a mess and felt lost, until, like verso butterfly emerging from her cocoon, I finally shed various old layers of my being. I emerged from once the fire of this dark time as a renewed person, but not until I discovered the practice of Raja yoga-the yoga of the mind and emotions.

I taught myself onesto reclaim control of my life, my body, and my mind, by first reclaiming control of my own breath.

I learned how onesto breathe calmly and efficiently by studying the ancient yogic wisdom that is known as Patanjali’s Yoga Sutras, the primary text of Raja yoga. The Yoga Sutras are attributed onesto the sage Patanjali, who, approximately 2,000 years ago, outlined what’s now known as the eight-limbed path.

This path is intended to help us awaken understanding and insight, and cultivate the quality of calm balance regardless of outside circumstance, while also growing inner strength and resolve.

The eight limbs are:

1. Yamas (self-regulating behaviors) 2. Niyamas (personal disciplines) 3. Asana (postures that train the mind and body preciso become calm and endure distractions) 4. Pranayama (breath/ life force regulation) 5. Pratyahara (withdrawing the senses from the outer world and directing them inward) 6. Dharana (one-pointed focus, concentration, flow state) 7. Dhyana (deep meditation) 8. Samadhi (mind-body integration, union of the self, gratitude, transcendence)

It was through observing the fourth limb, pranayama, that I experienced verso visceral shift occurring within. The conscious attention and control of my own inhales and exhales offered me a safe place to direct my anxious and fearful energy.

Let’s aspetto at a summary of the calming power of our breath according puro the Yoga Sutras:

Our breath and our mental and emotional state form per feedback loop. When we experience mental distress, such as when we’re anxious or sleep deprived, our breathing becomes compromised. When our breathing becomes compromised, our bodies become compromised.

Indeed, Patanjali was verso sage before his time, for he knew what science has now proven: controlled, deep breathing shifts our nervous system by activating the calming, regenerating, and relaxing response while lowering the esaurimento response.

Controlled, prolonged exhalation, sopra particular, has been shown to activate our parasympathetic nervous system, the branch of our nervous system responsible for our “rest-and-digest” relaxation response.

“The modifications of the life-breath are either external, internal, or stationary. They are preciso be regulated by space, time, and number and are either short or long.”

Pranayama variations include: where we focus our attention whilst breathing (on the breath itself, at the base of the spine, or at the heart center), the length of time we hold the breath, the number count we inhale and/or exhale for (inhale for 5, hold for 7, exhale for 10.)

This type of pranayama happens automatically and without conscious effort when we’re really engulfed and focused on something. This is called kevala kumbhaka, which is the easy, unintentional retention that happens when we’re per the flow or con verso deeply meditative state.

In the following two sutras, Patanjali discusses the benefits of pranayama:

Although it might be hard sicuro believe at first, the simple act of regulating our own breath has the power onesto create small ripples of change that extend outward, eventually impacting all areas of our life.

This is the biggest benefit of a consistent, regular pranayama practice-the veil of mental darkness and heaviness is destroyed with every conscious breath we take. Eventually, all that remains is our own inner light, and the truth of who we really are is exposed.

With the removing of the veil comes a stronger presence of mind and increased mental focus and concentration, which is necessary sopra order preciso reach the eighth and final limb: samadhi, or transcendence and union with the self.

The portal through which we can begin sicuro calm our anxious energy sopra order sicuro transcend puro higher states of being is found in our breath.

Now, let’s take per beautiful full breath mediante by expanding our lower belly. Hold it for two counts and feel the infusion of vital energy filling our lungs.

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